Monthly Archives: December 2013

Funded PhD Opportunity - Religious Literacy and Religious Studies, University of London

Funded PhD Opportunity - Religious Literacy and Religious Studies

Professor Adam Dinham, Faiths & Civil Society Unit, Goldsmiths, University of London is seeking initial expressions of interest in undertaking funded PhD research, to start September 2014, in the field of Religious Studies, broadly interpreted.

Outline proposals should reflect Prof Dinham’s research interests in religious literacy for professional practice, public policy and faith based social action and welfare. For further information on current and previous projects and approaches, see www.gold.ac.uk/faithsunit and www.religiousliteracy.org

Outlines should be submitted to a.dinham@gold.ac.uk by midday on 31 December 2013, and should consist of a 500 word abstract setting out the research problem, a brief account of methods and a rationale for the study. Candidates should also submit a CV.

New Publication on Religion and the AIDS epidemic in Africa

New Special Issue in the CANADIAN JOURNAL OF AFRICAN STUDIES (47, 2) on religious mobilizations around HIV/AIDS in Africa, edited by Marian Burchardt, Amy Patterson and Louise Mubanda Rasmussen, see content below

https://www.tandfonline.com/toc/rcas20/47/2#.UrGuDaUWwvE

Special Issue: The Politics and Anti-Politics of Social Movements: Religion and HIV/AIDS in Africa

The Politics and Anti-Politics of Social Movements: Religion and HIV/AIDS in Africa

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The politics and anti-politics of social movements: religion and HIV/AIDS in Africa

Marian Burchardt, Amy S. Patterson & Louise Mubanda Rasmussen
pages 171-185

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· DOI:10.1080/00083968.2013.829936

· Published online: 17 Dec 2013

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Can charity and rights-based movements be allies in the fight against HIV/AIDS? Bridging mobilisations in the United States and sub-Saharan Africa

Patricia Siplon
pages 187-205

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· DOI:10.1080/00083968.2013.829954

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Pastors as leaders in Africa’s religious AIDS mobilisation: cases from Ghana and Zambia

Amy S. Patterson
pages 207-226

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· DOI:10.1080/00083968.2013.829949

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“To donors, it’s a program, but to us it’s a ministry”: the effects of donor funding on a community-based Catholic HIV/AIDS initiative in Kampala

Louise Mubanda Rasmussen
pages 227-247

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· DOI:10.1080/00083968.2013.829952

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HIV/AIDS activism, framing and identity formation in Mozambique’s Equipas de Vida

Rebecca J. Vander Meulen, Amy S. Patterson & Marian Burchardt
pages 249-272

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· DOI:10.1080/00083968.2013.829955

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The abstinence campaign and the construction of the Balokole identity in the Ugandan Pentecostal movement

Alessandro Gusman
pages 273-292

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· DOI:10.1080/00083968.2013.829941

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Yao migrant communities, identity construction and social mobilisation against HIV and AIDS through circumcision schools in Zimbabwe

Anusa Daimon
pages 293-307

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· DOI:10.1080/00083968.2013.829938

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cfp_Interdisciplinary Conference on Religion in Everyday Lives, Vienna, Austria, 28-29.03.2014.

Centre for Research in Social sciences and Humanities (www.socialsciencesandhumanities.com)

is inviting paper/panel proposals for

Interdisciplinary Conference on Religion in Everyday lives to be held in

Vienna, Austria, 28-29. 03. 2014.

Conference venue: 6****** Hotel Ambassador Vienna, A-1010 Wien, Kärntner Straße 22 / Neuer Markt 5, Austria, https://www.ambassador.at/

Religion is often discussed through the eyes of secularisation theory; however, there is no agreement on what secularisation is, or to what extent religion is present in our present lives even though religion is as influential as ever. Whether we understand secularisation as a decline of religious beliefs, privatization of religion, or as differentiation of the secular spheres and emancipation (Casanova 2006; Berger 2001), we still have to ask ourselves to what extent religion shapes our present lives. Many scholars believed religion will eventually loose importance and that societies will face decline of religious beliefs, but by the end of the 20th century many changed their views and acknowledged that secularisation theory does not work, and that religion is as important as ever (Berger, 1999). Nonetheless, we can agree with a view “religious communities have survived and even flourished to the degree that they have not tried to adapt themselves to the alleged requirements of a secularised world” (Berger, 1999: 4).

Recently, scholars also advocated that religion emerges in times of crisis such as, for example, the Arab Spring, breakup of former Yugoslavia, current economic crisis that is shaking the world etc. It is questionable whether we can truly discuss secularisation as a phenomenon, or we should simply turn our attention to the notion of religion in all of its aspects, and try to increase understanding of this complex phenomenon.

We are, therefore, seeking papers from social sciences and humanities that address religion and its influence on our present reality, and its growing importance.

Papers are invited (but not limited to) for the following panels:

Secularisation vs sacralisation

Methodology in researching religion

Spirituality

Pilgrimage

Religious practices

Religion and culture

Religion and the media

Religious subjectivity

Material religion

Religion and childhood

Religion and critical theory

Religion and discrimination

Religion and identity

Religion and education

Religion and belonging

Anti-Semitism and Islamophobia

Religion and the Idea of Europe

Religion and ethnicity

Prospective participants are also welcome to submit proposals for their own panels.

Submissions of abstracts (up to 500 words), short bios (up to 100 words), and email contact should be sent to Dr Martina Topić

(martina) by 15th February 2014. Decisions will be made by 25th February, and payment of the conference fee has to be made by 1st March. Panel proposals should be sent by 1st February 2014. When we receive four or five quality papers for a whole panel, we will send notification of acceptance earlier.

Finalised Conference programme will be available by 15th March. Early decisions are available for participants with EU visa requirements, and for panel proposals.

Participants should indicate in their applications whether they would like to chair one of the existing panels (if not proposing their own panel).

The Centre plans to establish a peer review journal, as well as publish working papers and edited volumes. Conference papers will be considered for publication.

We welcome paper proposals from scholars, NGO activists, Master and PhD students, and independent researchers.

Conference fee is EUR 290, and it includes

The registration fee

Conference bag and folder with materials

Conference publication

Access to the newsletter, and electronic editions of the Centre

Opportunity for participating in future activities of the Centre (research & co-editing volumes)

Discount towards participation fee for future conferences

Conference drinks (mineral water and fruit juices)

Coffee-break morning with drinks and pastries

Buffet Lunch (Hotel Ambassador)

Coffee-break afternoon with drinks and pastries

Buffet Dinner (Hotel Ambassador)

WLAN during the conference

Conference rate for rooms at Hotel Ambassador

Certificate of attendance

Centre for Research in Humanities and Social Sciences is a private institution founded in December 2013 in Croatia (EU).

We selected Austria as a place for hosting conferences due to Austria’s favourable geographic position, and liberal Visa regime for conference participants with EU Visa requirements.

Unfortunately, the Centre has no available funds for covering transport and accommodation in Austria. Participants are responsible for finding funding to cover transportation and accommodation costs during the whole period of the conference.

The Centre will not discriminate based on the origin and/or methodological/paradigmatic approach of prospective conference participants.

Conference drinks, coffee breaks, lunches and dinners are covered for both days of the conference.

Migration and Religion in Europe: Comparative Perspectives on South Asian Experiences

Migration and Religion in Europe
Comparative Perspectives on South Asian Experiences Edited by Ester Gallo, Gediz University, Turkey

Ashgate 2014

Religious practices and their transformation are crucial elements of migrants’ identities and are increasingly politicized by national governments in the light of perceived threats to national identity. As new immigrant flows shape religious pluralism in Europe, longstanding relations between the State and Church are challenged, together with majority-faith traditions and societies’ ways of representing and perceiving themselves.

With attention to variations according to national setting, this volume explores the process of reformulating religious identities and practices amongst South Asian ‘communities’ in European contexts, Presenting a wide range of ethnographies, including studies of Hinduism, Sikhism, Jainism and Islam amongst migrant communities in contexts as diverse as Norway, Italy, the UK, France and Portugal, Migration and Religion in Europe sheds light on the meaning of religious practices to diasporic communities. It examines the manner in which such practices can be used by migrants and local societies to produce distance or proximity, as well as their political significance in various ‘host’ nations.

Offering insights into the affirmation of national identities and cultures and the implications of this for governance and political discourse within Europe, this book will appeal to scholars with interests in anthropology, religion and society, migration, transnationalism and gender.

Contents: Introduction: South Asian migration and religious pluralism in Europe, Ester Gallo; A universal Hinduism? Dancing coloniality in multicultural London, Sitara Thobani; ‘Our future will be in India’:
travelling nuns between Europe and South Asia, Gertrud Hüwelmeier; The status and role of the Norwegian-Pakistani mosque: interfaith harmony and women’s rights in Norway, Farhat Taj; The mobility of religion:
settling Jainism and Hinduism in the Belgian public sphere, Hannelore Roos; Sikh associational life in Britain: gender and generation in the public sphere, Kaveri Qureshi; Temple Publics as interplay in multiple public spheres: public faces of Sri Lankan Tamil Hindu life in Switzerland, Rafaela Eulberg; Buddhist, Hindu, Kirati, or something else? Nepali strategies of religious belonging in the UK and Belgium, David N. Gellner, Sondra L. Hausner and Bal Gopal Shrestha; Hindutva and its discontents in Denmark, Stig Toft Madsen and Kenneth Bo Nielsen; Sikhs in Italy: Khalsa identity from mimesis to display, Federica Ferraris and Silvia Sai; ‘Our Lady of Carmo is the patroness of our
family’: migration, religion and belonging of Portuguese-Goan Brahmans converted to Catholicism, Marta Vilar Rosales; Ganesha Caturthi and the Sri Lankan Tamil diaspora in Paris: inventing strategies of visibility and legitimacy in a plural monoculturalist society, Anthony Goreau; From Sanskrit classicism to Tamil devotion: shifting images of Hinduism in Germany, Kamala Ganesh; A suitable faith: Catholicism, domestic labour and identity politics among Malayalis in Rome, Ester Gallo; Index.

About the Editor: Ester Gallo is Assistant Professor of Social Anthropology in the Department of Sociology at the University of Gediz, Izmir, Turkey.

Reviews: ‘In recent years, South Asian religions and people have increasingly made themselves visible in European towns and cities. New grand architecture and open processions, but also societal controversies, shifted South Asian minorities from invisibility to public awareness accompanied by both tribute and trouble. The volume brings together new and fascinating research and highlights the diversity and vitality of South Asian religions in Europe.’ Martin Baumann, University of Lucerne, Switzerland

‘Migration and Religion in Europe will stimulate readers’ understanding of the diversity of minorities’ migration experiences and religious profiles in many states of Western Europe. Particularly fascinating are the disclosures of intersections between gender, politics and caste in this series of expert ethnographies. The comparative dimension of many chapters (between groups and between historical periods) is particularly illuminating.’ Eleanor Nesbitt, University of Warwick, UK

New book: Barker, Eileen (Ed.). 2013. Revisionism and Diversification in New Religious Movements. Ashgate.

Barker, Eileen (Ed.). 2013. Revisionism and Diversification in New Religious Movements. Farnham: Ashgate.

https://www.ashgate.com/default.aspx?page=637&calcTitle=1&title_id=19113&edition_id=24032

New Religious Movements tend to start their lives with a number of unequivocal statements, not only of a theological nature but also about the world and appropriate behaviours for the believer. Yet these apparently inalienable Truths and their interpretations frequently become revised, ‘adjusted’ or selectively adopted by different believers.

This book explores different ways in which, as NRMs develop, stagnate, fade away, or abruptly cease to exist, certain orthodoxies and practices have, for one reason or another, been dropped or radically altered. Sometimes such changes are adapted by only a section of the movement, resulting in schism. Of particular concern are processes that might lead to violent and/or anti-social behaviour. As part of the Ashgate/Inform series, and in the spirit of the Inform Seminars, this book approaches its topic from a wide range of perspectives. Contributors include academics, current and former members of NRMs, and members of ‘cult-watching’ movements. All the contributions are of a scholarly rather than a polemic nature, and brought together by Eileen Barker, the founder of Inform.

Contents: Revision and diversification in new religious movements: an introduction, Eileen Barker; The family international: rebooting for the future, Clare Borowik; The changing faces of God: the Hinduisation of the Hare Krishna Movement, E. Burke Rochford Jr; The post-Sun Myung Moon Unification Church, Michael L. Mickler; The Church of Scientology, Hugh B. Urban; La Mission de l’Esprit-Saint: 100 years of prophecies and schisms in a Quebecois NRM, Susan J. Palmer; The Orthodox Church of the Sovereign Mother of God/the New Cathar Church, J. Eugene Clay; Appendix: Blessed Father John: additional information supplied by the Church; Present truth and theological revisionism among the Branch Davidians, Eugene V. Gallagher; Aum Shinrikyo and Hikari no Wa, Erica Baffelli; The re-invented wheel: doctrinal revisions and control of the Falungong, 1992-2012, James W. Tong; Change and continuity: Hizb ut Tahrir’s strategy and ideology in Britain, Shiraz Maher; The metamorphosis of MEK (Mujahedin e Khalegh), Masoud Banisadr; When history fails: Mormon origins and historical revisionism, Massimo Introvigne; Revisionism in the New Age Movement: the case of healing with crystals, J. Gordon Melton; Intentional communities: the evolution of enacted Utopianism, Timothy Miller; Changes in North American cult awareness organizations, Carol Giambalvo, Michael Kropveld and Michael Langone; Changing vision, changing course: en-visioning/re-visioning and concentration/diversification in NRMs, David G. Bromley; Index.

About the Editor: Eileen Barker, PhD, OBE, FBA, is Professor Emeritus of Sociology with Special Reference to the Study of Religion at the London School of Economics, University of London. Her main research interests are ‘cults’, ‘sects’ and new religious movements, and the social reactions to which they give rise. She has over 300 publications (translated into 27 different languages), which include the award-winning The Making of a Moonie: Brainwashing or Choice? and New Religious Movements: A Practical Introduction. In 1988, with the support of the British Government and mainstream Churches, she founded INFORM, a charity that provides information about minority religions that is as reliable as possible. She is a frequent advisor to governments, other official bodies and law-enforcement agencies throughout the world, has made numerous appearances on television and radio, and has been invited to give guest lectures in over 50 countries.

Reviews: ‘This is an impressive collection by major scholars of new religions who address major changes that have occurred in some of the most interesting and controversial of the new religious movements. It is packed with up to date information that will be of interest to scholars of many disciplines including sociology, religious studies, and the history of religions.’
James T. Richardson, University of Nevada, USA

New Book : Kirkham, David M. (Ed.). 2013. State Responses to Minority Religions. Ashgate.

Kirkham, David M. (Ed.). 2013. State Responses to Minority Religions. Aldershot Ashgate.

https://www.ashgate.com/default.aspx?page=637&calcTitle=1&title_id=12555&edition_id=12938

The response of states to demands for free exercise of religion or belief varies greatly across the world. In some places, religions come as close as imaginable to autonomous existences with little interference from government. In other cases religion finds itself grinding out a meagre living, if at all, under the jealously watchful eye of the state.

This book provides a legal and normative overview of the variety of responses to minority religions available to states. Exploring case studies ranging from Islamic regions such as Indonesia, Pakistan, and the wider Middle East, to Western Europe, Eastern Europe, China, Russia, Canada, and the Baltics, contributors include international scholars and experts in law, sociology, religious studies, and political science. This book offers invaluable perspectives on how minority religions are currently being received, reviewed, challenged, or ignored in different parts of the world.

About the Editor: David M. Kirkham is Senior Fellow for Comparative Law and International Policy, International Center for Law and Religion Studies, Brigham Young University Law School.

Reviews: ‘Increasing religious diversity in nations around the world has yielded more minority religions in many countries. This timely and important book brings together seventeen respected experts who chronicle the varied host nation responses to the appearance of minority religions in their midst.’
David G. Bromley, Virginia Commonwealth University, USA

Spam: INTERNATIONAL CONFERENCE ON SCIENTOLOGY

INTERNATIONAL CONFERENCE ON SCIENTOLOGY (AND ANTOINISM)

Scientology in a scholarly perspective.

24-25 January 2014

Venue: Faculty for Comparative Studies of Religions (FVG) - Wilrijk (Antwerpen) Belgium

website: www.AntwerpFVG.org

Sponsor: The European Observatory of Religion and Laïcité (Secularism)https://www.observatoire-religion.com/

January 24. 2014

8h30-9h30 Welcome

9 h 30 - 9 h 45 : Pr Chris VonckDean of the Faculty for Comparative Studies of ReligionsWelcome speech.

9 h 45 - 10 h 15 : Eileen Barker. Keynote speaker

10h15 first session : The teachings of L. Ron Hubbard

Chair: Eileen Barker

10 h 30 - 11 h 00 : Marco Frenschkowski(Universität Leipzig)

- Images of religions and religious history in the works of L. Ron Hub­bard.

11 h 00 - 11 h 30 : Mikael Rothstein(University of Southern Denmark, Vytautas Magnus University Kaunas)

  • Space, Place and Mythology: The Physical Environment in Scientological Imaginations

11h30 - 11h45 Pause

11 h 45 - 12 h 15 : Régis Dericquebourg(University Charles De Gaulle-Lille3, CNRS-Paris)

- Scientology and Modern Theosophy. Similarities and differences.

13h00 - 14h00. Lunch

Second session : Sociological aspects of Scientology (1)

14 h 15 Chair : Bernadette Rigal-Cellard

14 h 15 - 14 h 45 : Keynote speaker. Gordon Melton(Baylor University)

- On doing research on Scientology : Prospects and Pitfalls

14 h 45 – 15 h 15 : Donald Westbrook(Claremont Graduate University)

- Invitation to Future Research on the Church of Scientology

15h15 - 16h00 Pause

16 h 00 - 16 h 30 : James Lewis

(University of Tromsø. Norway)

- The Dwindling Spiral: The Dror Center Schism, the Cook Letter and Scientology’s Legitimation Crisis.

16 h 30 - 17 h 00 : Kjersti Hellesøy

(University of Tromsø. Norway)

- « Messiah, prophet or religious entrepreneur: Hagiographies of L. Ron Hubbard. »

17h30 - 18h00 : Marco Ventura

(Katholieke Universiteit Leuven)

- « Religion or not-religion? Turning the dilemma into an advantage ».

January 25. 2014

Third Session: Sociological aspects of Scientology (2)

Chair : James Lewis

9 h 00 - 9 h 30 Keynote Speech : Massimo Introvigne

(Cesnur, Torino. Italia)

  • Does Scientology Believe in Brainswashing ? The strange Story of the “Brainwashing Manual of 1955

9 h 30 - 10 h 00 : Inga B. Tollefsen

(University of Tromsø. Norway)

- The Cult of Geeks

10 h 00 - 10 h 30 : Maté Toth. Nagy Gabor

(University of Szeged)

- Scientologists in Hungary and Germany. Survey data in comparison.

10h30 - 10h45 Pause

10 h 45 - 11 h 15 : Peter Åkerbäck

(Dalarna University, Sweden)

  • Recently Reborn. To Come Back as Child to Scientology Parents.

11 h 15 - 11 h 45 : Liselotte Frisk

(Dalarna University, Sweden.)

- Applied Scholastics : The Educational Perspective Developed by L. Ron Hubbard.

11 h 45 - 12 h 15 : Don Jolly

( New York University). - Religious Privilege and Bricolage in Mark Ra- thbun’s Scientology Dis­course.

12h15 - 12h30 Pause

12 h 30 - 13 h 00 : Guillaume Roucoux

(Ecole Pratique des Hautes Etudes, Group of Sociology of Religion and Secularism. Paris)

- From The “Org Board” to the “org”: Structural Changes, Staff Profiles and Careers.

13h00 - 14h00 Lunch

Fourth Session : The Church of Scientology and the Society

Chair: Chris Vonck

14 h 00 - 14 h 30 : Aled J. LI. Thomas

(MA; University of Wales: Trinity,Saint David)

- Outsider Perspectives of the Auditing Process within Scientology : An examination of the Influence of the Media

14 h 30 - 15 h 00 : Germana Carobene

(University of Napoli. Italia)

- Problems/ Issues on the Legal Status of the Church of Scientology.

15 h 00 - 15 h 30 : Susan Palmer

(McGill University in Montreal, Canada)

- Government Raids on the Church of Scientology in North America and Europe: Origins and Aftermaths

15h30 - 15h45 pause

15 h 45 – 16 h 15 : Aldo Terrin

(Pontificial Academy of Theology, St. Giustina, Padua. Italy)

- The affinity between Scientology and Gnostic religions.

Fifth session: The Antoinism, A Belgian Healing Church

Chair : Régis Dericquebourg

16 h 15 - 16 h 45 : Jan Keppler

Student at the Faculty of Comparative Studies of Religions. Antwerpen)

- Antoinism, a New Belgian Healing Religion

Conclusions and thankings

INFORMATION

Registration fees to be paid at the conference venue. Re­servation : mail to regis.dericquebourg@univ-lille3.fr

50 euros

30 euros for students

Free for speakers and session chairs

Address : Bist 164

B-2610 Wilrijk-Antwerpen

Rectoraat (Ingang/Entrée via Sint-Bavostraat)

tel. +32 3 830 51 58

fax. +32 3 825 26 73

E-mail: info@antwerpfvg.org

website: www.AntwerpFVG.org

https://www.observatoire-religion.com/

conference_belgique(1).pdf

UC Berkeley, Tenured Appointment Religious Diversity Cluster, Haas Institute

UC Berkeley, Tenured Appointment Religious Diversity Cluster, Haas Institute

Faculty Position – Religious Diversity Cluster

The University of California, Berkeley invites applications for a tenured appointment to the faculty at the Associate or Full Professor level, to begin July 1, 2014. The candidate will be expected to provide organizational leadership for the Religious Diversity Cluster of the Haas Institute for a Fair and Inclusive Society.

The successful candidate will be appointed in one or more departments at Berkeley (depending upon the candidate’s background). The successful candidate will also be considered for appointment to the Haas Distinguished Chair for the Study of Religious Diversity.

The goal of the Religious Diversity Cluster of the Haas Institute is to study the ways that religious diversity affects inclusiveness, fairness, tolerance, and other aspects of social cohesiveness, health, and well-being. The University seeks applications from those who study the nature and sources of religious diversity and the implications of this diversity for the economy, society, and polity. Illustrative areas of concern include but are not limited to the following:

Khalid bin Abdullah al Saud Professorship of the Contemporary Arab World, University of Oxford

Khalid bin Abdullah al Saud Professorship of the Contemporary Arab World - UNIVERSITY OF OXFORD

in association with Magdalen College

Start date: 1st October 2014 or as soon as possible thereafter.

The University is seeking an exceptional scholar to take up the position of Khalid bin Abdullah Al Saud Professor of the Contemporary Arab World with effect from September 2014 or as soon as possible thereafter.

The Al Saud Professorship, established in 1985, is one of the leading international academic positions concerned with the study of the contemporary Arab world. The professor plays a pivotal role in the University’s teaching in, and research of, the modern Arab world and in the further development of Arab-world studies at the undergraduate and graduate levels. The preferred candidate will be a scholar of the highest international calibre, with outstanding research and publications in an academic discipline within the study of the contemporary Arab world.

The professor will provide research leadership in the Faculty of Oriental Studies and the wider academic community across the University, undertaking and publishing research at an international level of excellence. She or he will teach, supervise and inspire students at all levels from undergraduate to doctoral, and must be able to contribute to taught courses currently provided in the Faculty. Fluent command of Arabic is an essential requirement for the holder of the post.

The Professorship is located within an exceptionally strong and supportive research environment in related fields, including the Humanities Division and the Social Sciences Division, and in the University more widely. The Professor will be part of a lively and intellectually stimulating academic community which performs to the highest international levels in research and publications, and will have access to the excellent research facilities which Oxford offers.

Deadline for applications: Monday 6 January 2014. For more details about the post and full application instructions, see https://www.ox.ac.uk/about_the_university/jobs/fp/.

Applications are particularly welcome from women and black and minority ethnic candidates, who are under-represented in academic posts in Oxford.