Monthly Archives: July 2018

New Book: British Muslims: New Directions in Islamic Thought, Creativity and Activism

by Philip Lewis and Sadek Hamid

Some of you maybe interested in our new  co-authored book British Muslims: New Directions in Islamic Thought, Creativity and Activism. The text explores how a new generation of academics, artists and activists are redefining what it means to be a Muslim in Britain today –in particular the role of women in shaping new developments in religious scholarship, political leadership and community development.

Written in an accessible style with a foreword by Baroness Sayeeda Warsi and annotated bibliography, it will be a key text for researchers of Islam in Britain/Europe, public sector professionals, policymakers and the media.

Get a 30% discount through the publisher’s website and enter the code NEW30 at the checkout:

https://edinburghuniversitypress.com/book-british-muslims.html

Endorsements:

‘From generation Jihad to generation M, this book attempts to get inside the minds and lives of young British Muslims to provide a complex and nuanced picture dispelling the one-dimensional simplistic narrative we are more accustomed to.’

  • Sayeeda Warsi, the Right Honourable The Baroness Warsi

‘A timely antidote to the, arguably, twisted characterisation and popular perception of British Muslims in circulation.’

  • Professor Humayn Ansari, Royal Holloway


Fellowship Programme, University of Durham

New fellowship programme - calling for applications for the first fellow (deadline 30 September 2018).

Durham University has just launched the Mohamed Ali Foundation Fellowship programme, linked to the Abbas Hilmi II Papers which are deposited at Durham University Library. Digital copies of the Papers are also held at the American University and CULTNAT in Cairo. The fellowship carries a grant, accommodation and meals, and the first residency (14 Jan-22 Mar 2019) will be a valuable research and publication opportunity for an established specialist on 19th and early 20th-century Egypt: more details are provided in the attached notices.
Attached are a media release, an advert for the role of the first fellow, and a document more fully describing the role and responsibilities of this position. The deadline for applications is 30 September 2018. Enquiries may be directed to maf.fellow@durham.ac.uk.
This information is also available online at https://www.dur.ac.uk/library/asc/abbashilmi/

Preliminary Announcement: Conference on “Religiosity East and West”

Religiosity in East and West: Conceptual and Methodological Challenges

The chair of the sociology of religion at University Münster and the chair of practical theology at University Siegen are organizing the conference “Religiosity in east and West – Conceptual and Methodological Challenges” in Münster, Germany, on 25-27th June 2019. The conference results from collaboration between Dr. Sarah Demmrich(psychologist of religion, Post-Doc at the chair of sociology of religion) and Prof. Dr. Ulrich Riegel (Professor for practical theology and religious education).

The official call for papers will go forth in October, 2018.  In the meantime, please read the conference announcement at https://www.uni-muenster.de/Soziologie/organisation/arbeitsgruppen/index.shtml

CALL FOR Papers: Religious Practices and the Internet

RESET:

  • recherches en sciences sociales sur internet
  • social scienceresearch on the internet

reset@openedition.org
https://reset.revues.org
ISSN 4939–0247

CALL FOR Papers

Religious Practices and the Internet

Deadline for abstract submissions: SEPTEMBER 7th, 2018

Special issue edited by Fabienne Duteil-Ogata (Clare EA4596, Université Bordeaux-Montaigne / IIAC [EHESS/CNRS]) and Isabelle Jonveaux (CéSor, EHESS)

In the past few years, when tragic events have been associated with religious radicalization, the Internet has been often pointed out. For instance, for fundamentalist groups such as Daesh or Al Qaida, digital social networks may be an opportunity to recruit people beyond geographical borders (Udrescu 2013, Torok 2010, 2011). Nevertheless, behind such specific and highly mediatized cases, it must not be forgotten that the Internet’s uses have grown in almost any religious group, to become today something as common as unavoidable (Dawson & Cowan, 2004, Knoblauch, 2009, Campbell, 2010, Cheong et al., 2012, Jonveaux, 2013).

This special issue precisely aims at exploring how the Internet affects religion or conversely, how religion can transform digital media. These questions may be discussed at least from two standpoints. On the one hand, one can consider that religions have always used media and that there is in fact no religion without media (Krotz, 2007). This theory relies on the conceptualization of religions as communication systems. The use of digital media by religious institutions is consequently unsurprising, because throughout history and often very fast, they have invested the major communication developments, such as the printing press in the Middle Age (Eisenstein, 2005 [1983]) or telephone and then television since the end of the 19th century (Sastre Santos, 1997). In this perspective, digital media has brought nothing really new to religions and what is observed online is nothing but an extension or the reflection of the current trends related to religious matters and its modernity (Jonveaux, 2013). On the other hand, the opposite position considers that new media transform both religions’ contents and practices (Hjarvard, 2013). They lead precisely to the creation of new religious forms or “cyberreligions” (Hojsgaard, 2005) in which religious institutions as well as religious practices exist only online, like in the case The Church of the Blind Chihuahua or the Church of the Flying Spaghetti Monster for example, even though some of these religions have clearly a parodic dimension (Obadia, 2015). In this perspective, the Internet can be seen as a tool that has carried something original and exclusive to the practice of religions, far from only reproducing online offline practices.

To go beyond these seemingly antithetical approaches, a solution may be to go back to the classic categories of the sociology of religion and ask how much the Internet has (or not) transformed them. Simultaneously, this implies to lead empirical studies dedicated to the description of religions as lived by online users or to the religious institutions which observe and integrate digital uses to a certain extent. For this special issue, we have therefore identified at least four research directions (detailed below) in which potential contributors could inscribe their article proposals.

Areas of research/submissions  (please write the editors for details)

  1. Rituals, Worship, Prayers and Celebrations

  2. Identities, Belongings, Avatars and Communities

  3. Asceticism, Fasting and Prohibitions

  4. Conversion, Education and Transmission

Calendar and practical information

The abstracts (500 words maximum) are due by September 7th, 2018. They should be sent to the following address: reset@openedition.org.

Proposals may be written either in English or in French, and should state the research question, the methodology, and the theoretical framework. They will focus on the scientific relevance of the proposed article in light of the existing literature and the call for papers, and may be accompanied by a short bibliography. We also would like to draw the authors’ attention to a special section in the journal called “Revisiting the Classics”, devoted to new readings of classical authors and theories in the context of digital media: for this special issue, papers centered on the re-exploration of classical authors and categories from the social sciences of religion will be particularly appreciated.

The abstracts will be reviewed anonymously by the issue editors and the members of the journal editorial board. Authors of submissions selected at this stage will be asked to e-mail their full papers by November 12th, 2018 for another double-blind peer review evaluation.

The journal RESET also accepts submissions for its “Varia” section, open to scholarly works in the Humanities and Social Sciences dealing with Internet-related objects or methods of research.

Calendar :

Deadline for abstract submission (500 words maximum, plus references): September 7th, 2018.

Responses to authors: September 20th, 2018.

Deadline for full papers (6 000 to 10 000 words, plus references): November 12th, 2018.

Contact:

Editorial board reset@openedition.org

Coordinators:

fabienne.duteil-ogata@u-bordeaux-montaigne.fr

isabellejonveaux@yahoo.fr

Revised Program for Nordic Conference on the Sociology of Religion

A revised version of the preliminary conference program is posted on the conference website. Here you will find information about the program and the paper sessions. The paper abstracts are also posted.

See:
https://www.sv.uio.no/iss/english/research/news-and-events/events/conferences-and-seminars/ncsr-2018/program/index.html

We would like to remind you of the Welcome Reception on July 31st from 20:30-22:00 at Oslo City Hall.
We hope you will have a nice summer and look forward to seeing you in Oslo!

Best wishes,
Netta Marie Rønningen and the NCSR Organizational Committee

Free Virtual Journal Issue: Celebrating the work of Saba Mahmood

Springer has just released a virtual issue of Contemporary Islam, with selected articles temporarily (and freely) available online for all to download:

https://www.springer.com/social+sciences/sociology/journal/11562

From the Introduction:

  • When Saba Mahmood recently passed away, I reflected on how she had influenced this journal. I know she was involved in the early discussions about its creation. Curious as to how she might have influenced its pages, I did a word search of all articles published in the journal. No fewer than fourteen articles cited her and several engage her work more fully. I have selected here those articles that engaged her the most and which allow us to reflect on her intellectual legacy. When it came to writing a treatment of Professor Mahmood and her work, I reached out to Robert Hefner who considered her a friend and colleague. Professor Hefner has written a reflection on her work and its influence not only on the pages of this journal but on Islamic studies, anthropology, and the social sciences more generally.

A full introduction by editorial board member Robert W. Hefner can be read here.