SSSR - Revisiting Gender and Religion: Session on Religious Cultures & Gender Cultures

Society for the Scientific Study of Religion (SSSR)/ Religious Research Association (RRA)

Annual Meeting in Indianapolis, Oct. 31 - Nov. 2. 2014

Revisiting Gender and Religion“

- CALL FOR PAPERS -

Session on:

Religious Cultures and Gender Cultures-

What is different about gender across religious cultures?

In social science approaches, religion is predominantly examined as an important source of hegemonic cultural beliefs: religion is conceived as a key factor in shaping gender arrangements and roles, for example, religious doctrines that legitimate unequal treatment of women and the control of their sexuality. In these approaches, religion is understood as an independent variable, while gender is the dependent variable. However, the session we propose introduces religion as a variable that is contingent on culture; consequently, the focus is on the effects of the cultural construction of gender in religious gender arrangements and beliefs—it is also culture that shapes gendered action and thinking in the religious sphere.

Following Eisenstadt’s multiple modernities approach and Alexander’s strong program in cultural sociology, culture is assumed to be a structured set of symbolic representations and codes of meaning. Religion is a social field (among others) that mirrors this prior symbolic horizon and its institutional crystallization, for example, notions of equality, justice or autonomy versus community, etc. Following Ann Swidler, culture is defined as the publicly available symbolic forms through which people express and experience meaning in the religious field and its various forms of social organization and through which modes of behavior and outlook within a community can be shared in different religions. Through this approach it will be possible to narrow down culture’s causal significance for gender inequality in multiple religious contexts.

Against this background we invite colleagues to submit abstracts for theoretical and empirically based papers, with individual case studies that focus on the intersection of gender, religion and culture and deal with the question: what is different about gender relations across religious cultures? Papers on the following topics are particularly welcome:

● the relevance of culture in varying religious traditions such as Islam, Christianity, Judaism, Buddhism, etc. and against different societal backgrounds (including migrant contexts)

● the way gender cultures and institutions structure beliefs and practices and the way these are negotiated, debated and re-organized in different cultural contexts, not only in Western-European societies

● the relevance of cultural constraints in regards to questions of women’s participation and leadership in religion at various societal levels (local, regional, national, transnational)

● the influence of socio-cultural change on gender relations in religion within the context of crisis and conflict or against the background of socio-historical, political and other forms of transformation

Elisabeth ARWECK, University of Warwick, <elisabeth.arweck

Heidemarie WINKEL, University of Potsdam, <heidemarie.winkel

Abstracts and deadline:

Please submit your abstract of no more than 150 words (in .doc format) by 25th March 2014 to both session organizers:

elisabeth.arweck and heidemarie.winkel.

Pls include the following details:

● title of proposed paper

● contributing author/s and contact details (for all authors)

● institutional affiliation

● indication of significance of research question & research framework, aim & methodology

● indication of key concepts


SSSR - Session Proposal for Indianapolis 2014.pdf

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Muslim Women’s Activism

Call for Papers

Last date for submission of abstracts: 4th April 2014

Muslim Women’s Activism

26th June 2014, Enterprise Centre, University of Derby

A conference hosted by the Centre for Society, Religion or Belief, University of Derby & New Horizons in British Islam

https://www.derby.ac.uk/education/centre-for-society-religion-and-belief/

Across the globe, Muslim women’s activisms are gaining visibility and range from participation in protest marches about women’s choice and anti-war campaigns, to more literary forms of protest such as blogs and poetry. Establishing women’s refuges, improving girls’ education and engaging in inter-faith dialogue are other forms of activism. In the West, public debate around the niqab (face veil) demonstrates the delicate balance that Muslim women must establish between the secular and sacred, between religious choice, dogma and public liberties. In religious, academic and popular discourses the hijab and other ‘modesty issues’ have become over-signified as symbols of Muslim women’s identity, however many Muslim women (both those who wear the hijab and those who do not) assert that there is much more complexity and variety in their lives and activisms. The so-called Arab Spring saw women gain social visibility unprecedented in the Middle East. Yet a focus on clothing and modesty represent the ironies, contradictions and delicate negotiations that Muslim women constantly undertake. In most contexts, their visibility enhances and hinders the impact of their work. Like all women, Muslim women in Britain are constantly redefining their hopes and ambitions, for themselves, their careers, their children and their communities.

Despite the success and set-backs they experience, Muslim women are challenging patriarchy within the contexts of Islam (and beyond) and are developing new ‘women-friendly’ religious paradigms and spaces. In doing so, they demystify their faith, interrogate misconceptions about Islam, challenge Islamophobia, engage in inter-community dialogue and also raise important questions about reform in Islamic thought and practice.
Although Muslims women’s activisms usually take place within the feminist legacy of rights and respect for women, the relationship between feminism and Muslim women is by no means straightforward, with some women embracing feminism and others eschewing it - a reflection of the different ways through which women choose to articulate their struggles.

This conference will examine:

- social, religious and historical contexts of Muslim women’s social and political activism

- the impacts of Muslim women’s agency

- challenges and strategies for the future

- current academic and grassroots level experience

- forms that their activism takes, e.g. textual production, intellectual or academic writing, street protests, online campaigning, dialogue work, etc

Proposals for papers, panel discussions, workshops and poster presentations that focus on one, or more, of the above themes are invited from scholars, community activists and policy makers. For the purposes of the conference, we do not define the term ‘Muslim women’s activism’, but rather envisage that contributions will broaden our understanding of what activism means and involves amongst Muslim women today.

Please submit a title and abstract of no more than 300 words, indicating whether it is a paper / panel / workshop / poster presentation, plus a name and short biography (150 words maximum) of the presenter/s, institutional affiliation/s (if relevant), and contact details to Dr Sariya Cheruvallil-Contractor (s.contractor@derby.ac.uk) by 5pm on Wednesday 4th April 2014. Successful participants will be notified by 25th April 2014. A registration fee of £30 will apply for all speakers and delegates. A reduced fee of £15 will apply for students, representatives of voluntary organisations and those not in paid employment. A few travel bursaries are available for post-graduate students and for those not in paid employment – please enquire about these by e-mail. Further details about the registration process will be circulated and posted on our website (https://www.derby.ac.uk/education/centre-for-society-religion-and-belief/) in late March 2014.

Dr Kristin Aune, Director, Prof Alison Scott-Baumann, Dr Sariya Cheruvallil-Contractor, Rabiha Hannan and Dilwar Hussain

Centre for Society, Religion and Belief, University of Derby & New Horizons in British Islam

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Positions, Max Planck Institute for the Study of Religious and Ethnic Diversity

Max Planck Institute for the Study of Religious and Ethnic Diversity

The Max Planck Institute for the Study of Religious and Ethnic Diversity (Department for Socio-Cultural Diversity) wishes to appoint highly qualified candidates for a number of research positions. For all the positions, applicants should have a degree in anthropology, sociology, political science, geography, socio-linguistics or another relevant social science. Successful applicants’ research interests, experience and publications should be relevant to themes and topics within the Department for Socio-Cultural Diversity (see www.mmg.mpg.de). Currently the Department is especially looking to expand its work on the following:

Urban Diversity

• Organizations and institutions (including policy frameworks, implementation and interactions between local governance actors surrounding the concept of ‘diversity’); • Ethnographies of urban super-diversity (including new contexts, emergent dynamics and methodological challenges); • Urban theory and diversity (especially how diversification affects city development);

New Diversities in Africa

• Contemporary rural-urban and international migration, social interactions and urban development in various African cities; • ‘Old’ meets ‘new’ diversity (the layering of contemporary, migration-driven super-diversity on top of longstanding patterns of cultural, religious and linguistic diversity); • Migration and diversification in the growing megacity of Lagos.
Further, we are generally interested in enhancing our research agendas on political life and diversity and on social interactions in various social milieus and settings.

The Institute welcomes applications from researchers with either/both quantitative and qualitative research skills and experience. Very good spoken and written English is required. [The working language of the Institute is English, and publications in English-language academic journals and books are prioritized.]

Applications must be submitted electronically through the following portal:
https://s-lotus.gwdg.de/mpg/mpgs/mmg_postdoc_2014_01.nsf/application

Applications should include a cover letter, CV, a list of publications, publication (or PhD thesis) samples and the names and contact details of potential referees. Applicants may apply for more than one type of position. Deadline for all applications is 22 April 2014. All positions should begin on 1 September 2014, or as soon as possible thereafter.

The positions currently on offer are:

1. Up to four Staff Research Fellows

Initial contracts will be for a period of two years and are renewable for up to five years. Salary is based on the German collective bargaining agreement for civil servants (TVöD), level E 13. PhD required.

Staff researchers pursue their own projects and play a central role in developing and undertaking larger, team-driven projects within the Department and Institute, as well as with international collaborators. Interest and experience in team projects is advantageous.

2. Three Post-doctoral Research Fellows

Initial contracts will be for a period of two years and are renewable for up to up to three years. Salary will be based on the German collective bargaining agreement for civil servants (TVöD), level E 13. PhD required.

Post-docs undertake projects largely of their own design, but should be willing to collaborate and contribute to broader projects and themes within the Department and Institute, as well as with international collaborators.

3. Two Post-doctoral Write-up Fellows

These positions are for one year and are non-extendable. Based on the guidelines of the Max-Planck Society, we offer a monthly stipend of approximately €1,468 (for German nationals) or €2,100 (for foreign nationals). Stipends are not subject to income tax or obligatory social security contributions. Scholars whose PhDs have been submitted by June 1 2014 (and not before June 2011) are eligible to apply.

These fellowships are intended solely for writing-up the PhD thesis into publications (peer-reviewed journal articles and/or a book). Themes should relate to the substantive concerns of the department’s research programme. The write-up fellows are expected to take part in the academic life of the Department and Institute.

Please note: In addition to other publications, applicants for these one-year write-up fellowships should also send an electronic copy of their PhD-thesis or sample chapters. These will be treated confidentially.

4. One Doctoral Student

Initial contracts will be for a period of one to two years and are renewable for up to 4 years. Following the standard German model, doctoral salaries will be 50% of TVöD, level E 13.

PhD projects in any field should be relevant to the Department’s interests. Ideally, applicants should be in an advanced stage of their research and applicants should have fulfilled most university requirements for their doctoral programme.

The Max Planck Institute does not itself have a doctoral programme, nor does it award PhDs; scholarship holders are given a salary, research support and other academic funding (but not university fees). PhD students must be independently enrolled in universities and PhD programmes (anywhere in the world), and they are responsible for fulfilling all of the course and administrative requirements of their respective universities. PhD Student presence at the Max Planck Institute in Göttingen is required. In their cover letter, applicants for a doctoral position should provide an indication of the PhD programme in which they are enrolled, and what degree requirements remain to be fulfilled.

— — —
The Max Planck Society is mainly funded by German Federal and State Governments (see www.mpg.de). Max Planck Institutes provide outstanding facilities, academic resources and intellectual environments for the support of independent research. Max Planck Institutes are not tied to universities. There are no teaching obligations for staff, but teaching and other forms of co-operation with universities is possible.

The Max Planck Society wishes to increase the participation of women across the sciences. Applications from women are therefore particularly welcome. Following its commitment to equal opportunities employment policy, the Max Planck Society especially encourages applications from persons with disability.

For further details about the institute and its research consult the website (www.mmg.mpg.de). If you have specific, individual questions, you may contact Prof. Karen Schönwälder at schoenwaelder@mmg.mpg.de.

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Religion and Remembering

2nd CALL FOR PAPERS 29 January 2013

Third annual conference of the Irish Society for the Academic Study of Religions (ISASR)

In collaboration with Queen’s University, Belfast

Fri-Sat 23rd-24th May 2014

Conference theme:

‘Religion and Remembering’

Cross-Disciplinary Conference

We are pleased to invite scholars to take part in the third annual conference of the Irish Society for the Academic Study of Religions (ISASR). For information on ISASR see https://isasr.wordpress.com/. The conference will take place from the morning of Friday May 23rd to lunchtime on Saturday May 24th, 2014 in collaboration with Queen’s University, Belfast. The conference is open to scholars of all disciplines that approach religions, both past and present, from a non-confessional, critical, analytical and cross-cultural perspective.

As usual with ISASR conferences, proposals for papers are not restricted to the conference theme ‘Religion and Remembering’ but may focus on any other aspect of the Society’s work in the history, anthropology, folklore and sociology of religion in Ireland or among the Irish diaspora, or may represent the work of Irish-based researchers on topics in the academic study of religions anywhere else in the world. For this Belfast-based conference we very warmly welcome also contributions from members of BASR on any topic in the academic study of religions.

Memory studies has become one of the most popular research areas in the humanities and social sciences producing a vast number of studies examining how nations, communities and cultures remember, re-construct or indeed forget the past. The theme of the conference encourages paper proposals across disciplines, being open to topics including (but not restricted to) remembering in the form of rituals, public commemorations, anniversaries, festivals, bodily practices, physical objects and places or in the form of orality, literacy, narratives and language.

Please send a 150-200 word abstract for papers to Dr Jennifer Butler (j.butler@ucc.ie) by the closing date of Friday 7th March 2014. Notification of abstract acceptance will be given by Friday 28th March, 2014.

For those wishing to reserve accommodation in advance (recommended), the conference location is the Queens Quarter of Belfast (among several streets beginning ‘University…’). Nearby hotels include Holiday Inn Express and Hotel Ibis Queens Quarter and there is plenty of budget accommodation in the area.

Further information on the ISASR Conference 2014 will be posted at: https://isasr.wordpress.com/

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Between East and West: Youth, Religion and Politics

Latvian Society for the Study of Religion 2nd International Scientific Conference

BETWEEN EAST AND WEST:
Youth, Religion and Politics

16-17 October, 2014
Riga, Latvia

CALL FOR PAPERS

The Latvian Society for the Study of Religions in cooperation with the University of Latvia and Daugavpils University announces the international scientific conference “Between East and West: Youth, Religion and Politics”. We welcome both junior and senior scholars from a wide range of academic disciplines and fields which highlight interconnection between youth, religion and politics. Papers could include different epistemologies, varying theoretical backgrounds, qualitative and quantitative methodologies, and a wide range of empirical data.

Suggestions for contributions include but are not limited to:

- Theoretical and methodological issues relating to intersections between religious studies and youth studies - Role of religion in shaping political understandings of youth - Religiously inspired political activity of young people
- Sacralisation of the youth cultures
- Youth and religiosity
- Youth in searching for new models of religion
- Dynamics of religious radicalization/universalization of young people - “Youth religion” as a distinct religious consciousness
- Political discourses of “youth religion”

Presentation should last 20 minutes with 10 minutes for discussion. Papers are invited in English.

Important dates:
Submission of proposals -June 1, 2014
Notification of acceptance -June 15, 2014 Publication of the program - September 15, 2014

If you have questions concerning the academic program or the general organization of the conference, please contact the Latvian Society for the Study of Religions by mail: janis.priede.hzf@lu.lv

Registration form

Title:
Mr./Mrs./Ms.
Name
Surname
Academic title:
University/ institution
Department/Unit
Position
Country
The title of your paper
A short abstract (about 200 words)

Technical equipment:
Address:
Postcode:
Phone:
E-mail:
Payment:
70 EUR Before 1st of September, 2014 by money transfer
100 EUR In cash at the registration desk

Payment for accompanying person(s):
35 EUR Before 1st of September, 2014 by money transfer
45 EUR In cash at the registration desk

The costs of travel and lodging should be covered by the participants.

The conference fee can be paid by money transfer before 1st of September, 2014 or in cash (not by card) at the registration desk.

Proposals for papers are to be submitted via e-mail: janis.priede.hzf@lu.lv

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Call for papers ASA-UK Sept 2014: Religion and the Congolese Diaspora

Call for papers for the ASA-UK conference in September 2014 for panel on

RELIGION AND THE CONGOLESE DIASPORA

Panel conveners:
Alessandro Gusman, University of Turin, (alessandro.gusman@unito.it) Karen Lauterbach, Centre of African Studies, University of Copenhagen, (kjl@teol.ku.dk)

The Democratic Republic of Congo has been experiencing massive waves of migration and forced displacement for the last two decades, due to economic decline,political repression and to the continuous conflicts in the Kivu regions. It is estimated that more than 600,000 Congolese currently live abroad, the majority in other African countries (120,000 in Uganda only). Other significant destinations of the Congolese diaspora are, historically, France and Belgium, and more recently Canada (Quebec, mainly).

An important aspect of the making of Congolese diasporas is the role of religion. On the one hand the creation of churches and other religious institutions that assemble Congolese people, provide a community and a social network as well as assistance of social welfare. On the other hand churches also provide links to home, influence people’s making of transnational identities, and provide a framework in which people can make sense of home, migration and displacement.

Although churches of Congolese origin have been installed in Europe since the 1970s, an example being the Kimbanguist church, which presence in France dates from 1975 (Mokoko-Gampiot 2010), a recent wave of Congolese churches has appeared in Europe, North-America and Africa, attracting the interest of anthropologists working in Canada (Mossière 2008), Belgium (Maskens 2010), France (Mottier 2012), and Uganda (Lauterbach 2013).
The diaspora of Congolese churches falls within, and contributes to the building of what has been called a “transnational social field” (Glick-Schiller 2005), in which complex social, political and cultural dynamics are at stake. This panel draws attention to those institutions that transform subjectivities and create a new or different sense of belonging. Moreover, the panel looks at migration and the ways in which migrants forge intricate international networks through which both “home” and their location elsewhere remain connected in one sphere of social interaction and exchange. Against this background, this panel is concerned with the ways in which the Congolese diaspora transforms the religious presence in the countries of destination, with the transnational and local dynamics it activates, e.g. how religion and spirituality has particular meanings in contexts of displacement and migration and how material conditions and exchange (e.g. the provision of social welfare) are interweaved with religious understandings of the world.

We welcome contributions based on empirical research conducted both in Europe, North-America and Africa.

Please contact either of the panel convenors if you are interested in joining the panel.

Best regards,
Alessandro Gusman and Karen Lauterbach

Karen Lauterbach
Assistant Professor, Ph.D.

University of Copenhagen
Centre of African Studies
Købmagergade 44-46
DK-1150 København K
TEL +45 35322585
DIR +45 35323616
kjl@teol.ku.dk
www.teol.ku.dk/cas/

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FD Maurice lectures 2014: Religion & Sociology, a Marriage made in Heaven or Hell? 18-20 March 2014

The Department of Theology & Religious Studies at King’s College London warmly invites you to the FD Maurice lectures 2014:

Religion & Sociology: a marriage made in heaven or hell?

by

Professor James A Beckford FBA

University of Warwick

18-20 March 2014

All three lectures start at 18.30 on the Strand Campus

King’s College London WC2R 2LS

NIGHT ONE: ‘The Religious and the Social’ 18 March, S-2.08 (followed by a drinks reception)

The first lecture explores the evolving relationship between sociology and other approaches to the study of religion. After reviewing a variety of sociological perspectives on religion, Professor Beckford shall begin to make a case for adopting a moderate form of social constructionism as a distinctively sociological – but not sociologistic – way of raising and tackling good questions about religions.

NIGHT TWO: ‘Religions, Rights and Regulation’ 19 March, S-2.08 Strand building

The second lecture amplifies Professor Beckford’s social constructionist perspective by showing how far it can throw light on some of the intriguing and challenging issues that arise when prisons provide inmates with opportunities to practise their faith. Comparisons between the provisions made in England & Wales, France and Canada will help to sharpen the focus on what counts not only as religion but also as acceptable religion.

NIGHT THREE: ‘Religious Diversity, The State and Contention’ 20 March, K2.31 King’s building

The focus of the third lecture is on a variety of controversies in which religious actors, organisations and communities are currently embroiled in Britain. Theological and moral aspects of the controversies about, for example, equalities legislation, multiculturalism, secularism and faith schools are often in the headlines, but he shall argue that sociological analysis can also throw light on broader questions about the contested management of religious diversity and the role of the state in ‘interpellating’ faith communities as its ‘partners’.

Although the lectures form part of a series, each of the lectures stands alone and attendance for all three nights is not required.

Tickets are FREE – please book your place via Eventbrite:

NIGHT 1

NIGHT 2

NIGHT 3

Further information: trs

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Migration, Faith, and Action: Shifting The Discourse

Migration, Faith, and Action: Shifting The Discourse

University of Oxford, May 8th and 9th, 2014

Sponsored by The Oxford Research Centre in the Humanities (TORCH) and Las Casas Institute

Call For Papers

In a time when globalization emphasizes the free flow of ideas, goods, and capital, migration appears at the forefront of political agendas in many countries around the world. Discussions on migration tend to focus on the economy, emphasizing the protection of the working class and the attraction of highly skilled migrants; on national identity, emphasizing nationalism and “us versus them” sentiments; and on national security, emphasizing protection from external threats. Economists, politicians, and media outlets primarily shape the discussions around migration, while religious and faith traditions play, at best, a marginal role in defining the discourse.

The conference will explore two themes:

1. Faith: What discourses do faith traditions provide surrounding migration?

2. Action: What is the role of faith communities and faith-based organizations in the complex landscape of migration?

We encourage submissions that reflect on the following related items, among others:

● What narratives do the theological and faith traditions have about migration, migrants, and those who receive them?

● Does the blessed life, does the good life, involve migrating or receiving migrants?

● What practices prevail now in the theological traditions regarding migration?

● Which values or specific attitudes should prevail regarding migration?

● How are narratives from faith traditions manifest in the world through the projects and programs of faith-based organizations?

● Could a fresh way of speaking or discourse generate new approaches to migration in law and policy?

The first day of the conference will feature a documentary screening and discussion with Norma Romero, a member of “Las Patronas”, Mexico’s 2013 National Human Rights Award winners.

Submission Guidelines

Please submit abstracts (300 words max) with title to migrationfaithaction@gmail.com with “Migration, Faith, and Action” as the subject line by 15 March 2014. If you have any questions please contact the organizers, Robert Heimburger, Alejandro Olayo-Méndez, Lena Wettach, Paul Kellner, at migrationfaithaction@gmail.com.

Please note: Travel funding for this conference is the responsibility of participants.

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Global Religious Movements Across Borders: Sacred Service

Global Religious Movements Across Borders: Sacred Service Edited by Stephen M. Cherry and Helen Rose Ebaugh Ashgate, 2014

Series : Ashgate Inform Series on Minority Religions and Spiritual Movements

https://www.ashgate.com/isbn/9781409456872

From global missionizing among proselytic faiths to mass migration through religious diasporas, religion has traveled from one side of the world and back again. It continues to play a prominent role in shaping world politics and has been a vital force in the continued emergence, spread, and creation of a transnational civil society.

Exploring how religious roots are shaping organizations that seek to aid people across political and geographic boundaries - ‘service movements’
- this book focuses on how religious movements establish structures to assist people with basic human needs such as food, clothing, shelter, education, and health. Examining a multitude of faith traditions with origins in different parts of the world, seven contributing chapters, with an introduction and conclusions by the senior author, offer a unique discussion of the intersections between religious transnationalism and social movements.

Contents:

Preface, Helen Rose Ebaugh

Introduction to religious and global transnational service movements, Stephen M. Cherry

The Redeemed Christian Church of God: African Pentecostalism, Afe Adogame

The Gulen Movement: Sunni Islam, Helen Rose Ebaugh

Soka Gakkai International: Nichiren Japanese Buddhism, Daniel A. Métraux

BAPS Swaminarayan Community: Hinduism, Arun Brahmbhatt

The Gawad Kalinga Movement: charismatic Catholicism, Stephen M. Cherry

Aga Khan development network: Shia Ismaili Islam, Karim H. Karim

Bahá’í international community: Bahá’í faith, Mike McMullen

Studying global transnational religious service movements, Stephen M. Cherry

Index.

About the Editors:

Stephen M. Cherry, Ph.D is an Assistant Professor of Sociology at the University of Houston Clear Lake. His research interests include immigration, religion, Asian Americans, and civic life with a particular focus on Filipino-American Catholics post 1965. Stephen has published articles in various general sociology and sociology of religion journals including his most recent works in the special issue of Sociological Spectrum (2009) and the special issue of Journal of Criminological Studies (2012). In 2006 he received the Society for the Scientific Study of Religion Distinguished Article Award.

Helen Rose Ebaugh, professor, University of Houston, received her Ph.D.
in Sociology from Columbia University in 1975 with specialties in organizational Sociology and the Sociology of Religion. In addition to five books, she has published numerous articles in scholarly journals, including American Sociological Review, Social Forces, the Journal of Non-Profit and Voluntary Sector Quarterly, Sociological Analysis and the Journal for the Scientific Study of Religion. She served as president of the national Association for the Sociology of Religion, helped organize and served as the first chair of the American Sociological Association’s Section on the Sociology of Religion and is past president of the Society for the Scientific Study of Religion. Ebaugh received two consecutive research grants from the Pew Charitable Trusts to study religion and the new immigrants in the United States. The results from the first grant that focused on the role of religious congregations in the incorporation of new immigrants is described in Religion and the New
Immigrants: Adaptations and Continuities in New Immigrant Congregations (AltaMira Press, 2000). The second book from the project, Religion Across Borders: Transnational Religious Networks (AltaMira Press,s 2002) is an analysis of the impact of religious ties among immigrants in the United States and family/friends in their home countries. With a major grant from the Lilly Endowment, Ebaugh studied inter-faith coalitions and their provision of social services. She routinely teaches graduate and undergraduate courses in the Sociology of Religion and the study of World Religions.

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Religion in Urban Spaces

Conference:

“Religion in Urban Spaces”

09.-11. April 2014, Göttingen

Urban spaces have always functioned as cradles and laboratories for religious movements and spiritualities. The conference Religion in Urban Spaces will therefore explore the intense and complex interplay between the (post)modern city and religion, bringing the city to the fore in religious research. Both renowned and young scholars from all over the world will present their latest research and bring into discussion the ways the experience of the urban – the cityscape with its pluralist culture – inscribes itself in religious practices, and vice versa: how religions appropriate and transform (the meanings of) the urban.

organized by the Institute for Cultural Anthropology/European Ethnology of the University of Göttingen and the University of Amsterdam (European Ethnology) and the Royal Netherlands Academy of Arts and Science

Funded by the Ministry of Science and Culture of Lower Saxony

Contact:

Victoria Hegner: victoria.hegner@phil.uni-goettingen.de

Peter Jan Margry: peterjan.margry@meertens.knaw.nl

Program

Wednesday 9 April

At the Holbornsche Haus, Rote Str. 34

17.00-17.15

Welcome

Regina Bendix (Dept. Chair), Victoria Hegner, Peter Jan Margry

17:15-18:00

Keynote Rik Pinxten

God and the City: contemporary perspectives and challenges

18:00-19:00

Reception

19:00-20:00

Guided tour to “sacred” spaces and places in Göttingen

Thursday 10 April

At the Historische Sternwarte (Historical Observatory), Geismar Landstr.11

Negotiating new religious spaces in the city

Chair: Peter Jan Margry

9:00-9:30

Dorothea Nold

Moving churches, changing cities - Spatial and iconic strategies of new congregations in Berlin and Istanbul

9:30-10:00

Gertrud Hüwelmeier

Religious place-making and the production of urban localities – new migrants in Berlin

10:00.10:30

Jill Sudbury

Buddhism in the British urban landscape: negotiation of new religious spaces

10.30-11:00

Coffee break

11.00-11.30

Marie Stephanie N. Gilles and José Edgardo A. Gomez, Jr.

Accommodating God in the Temples of Mammon:

The phenomenon of building chapels within the shopping malls of Metro Manila

11.30-12.00

Mary McCampbell

Loving the City (Not the World?): Three Contemporary Approaches to Urban Christianity

12.00-14.00

Lunch

Migration and religious practice in the (sub)urban realm

Chair: N.N

14.00-14.30

Eleni Tseligka and Georgios Trantas

Home is where the Church is: Greek migrant communities and their spatial reestablishment in the German urban environment within the context of Greek Orthodoxy.

14.30-15.00

Thorsten Wettich

Yezidi funerals in Lower Saxonian cities as an expression of urban religiosity

15.00-15.30

Claire Dwyer

Encountering the divine in W7 and off Highway 88: suburban miracles and stories of the ‘everyday enchantment’ of suburbia

15.30-16.00

Coffee break

16.00-17.00

Keynote Sabina Magliocco

Animal Spirits and the Urban Landscape

17.00-17.15

Coffee break

Creating religious coherence and identity in the city I

Chair: Victoria Hegner

17.15-17.45

Eva Dick and Alexander Kenneth Nagel

Urban diversity governance: The interplay of religious and state representatives in local interfaith networks

17.45-18.15

Anna Strhan

Aliens and strangers? The struggle for coherence in the everyday urban lives of Evangelicals

18.15-18.45

Tricia C. Bruce

Building space, place, and collective identity through personal parishes

20.00

Dinner

At the Sambesi Restaurant, Wendenstr. 8

Friday 11 April

At the Historische Sternwarte (Historical Observatory), Geismar Landstr.11

Creating religious coherence and identity in the city II

Chair: Victoria Hegner

9.00-9.30

Jamelyn B. Palattao and Marjorie Joy S. Almario

Contemporary responses of urban Protestants to the challenge of secularism in Iligan City, Philippines

9.30-10.00

Riem Spielhaus

Urban representation, visibility and institutionalization of Islam in three German cities

10.00-10.30

Coffee Break

Chair: Sabina Magliocco

10.30-11.00

Anna Niedźwiedź

Pope and “his city”: transformation of urban space of Kraków to a “lived shrine” of John Paul II

11.00-11.30

Shamin Golrokh

Contribution of urban space and religious event to make collective meanings

11.30-12.00

Mykhaylo Yakubovych

Modernity and Religion in the Sacred Space of Islam: being a Muslim in modern Mecca

12.00-13.30

Lunch

Transforming religious norms of gender and social authority

Chair: Carola Lipp and Rupa Viswanath

13.30-14.00

Julia Schwartzmann

The rise of female preaching and urban integration of Orthodox Jewish women in Israel

14.00-14.30

Shruti Mukherjee

Moving beyond religious boundaries: A case study of Sai Adhyatmik Samiti (Spiritual Centres) in India

14.30-15.00

Coffee break

Body, music, soul and the making of urban religious spaces

Chair: Birgit Abels

15.00-15.30

Sarah M. Pike

The dance floor as urban altar: How bodies transform the lived experience of cities in a New Age Dance Church

15.30-16.00

Raphaela von Weichs

Music is prayer two times‘. A transnational perspective on cultural performance and urban religiosity in Cameroon and Switzerland

16.00-16.30

Peter Jan Margry and Daniel Wojcik

A Saxophone Divine: The transformative power of Jazz and the Saint John Coltrane Church in San Francisco.

16.30-16.45

Coffee Break

16.45-17.15

Final discussion, concluding remarks

Final Discussants: Jayeel Serrano Cornelio (MPI, Göttingen) and Victoria Hegner (Göttingen)

Registration via https://www.uni-goettingen.de/de/426457.html

Registration Fee: 30 €

For students, people on social welfare, unemployment relief, parenting time: 10 €

Payment is made directly and in cash.

For any further questions feel free to contact us:

If you need any assistance concerning hotel reservation, please contact us as well.

Victoria Hegner: victoria.hegner@phil.uni-goettingen.de

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A New Book: Islam, Democracy, and Cosmopolitanism At Home and in the World By Ali Mirsepassi and Tadd Graham Fern ée

Islam, Democracy, and Cosmopolitanism At Home and in the World

Ali Mirsepassi and Tadd Graham Fernée

Cambridge University Press, 2014

https://www.cambridge.org/us/academic/subjects/politics-international-relations/middle-east-government-politics-and-policy/islam-democracy-and-cosmopolitanism-home-and-world

This book presents a critical study of citizenship, state, and globalization in societies that have been historically influenced by Islamic traditions and institutions. Interrogating the work of contemporary theorists of Islamic modernity such as Mohammed Arkoun, Abdul an-Na’im, Fatima Mernissi, Talal Asad, Saba Mahmood, and Aziz Al-Azmeh, this book explores the debate on Islam, democracy, and modernity, contextualized within contemporary Muslim lifeworlds. These include contemporary Turkey (following the 9/11 attacks and the onset of war in Afghanistan), multicultural France (2009–10 French burqa debate), Egypt (the 2011 Tahrir Square mass mobilizations), and India. Ali Mirsepassi and Tadd Ferneé critique particular counterproductive ideological conceptualizations, voicing an emerging global ethic of reconciliation. Rejecting the polarized conceptual ideals of the universal or the authentic, the authors critically reassess notions of the secular, the cosmopolitan, and democracy. Raising questions that cut across the disciplines of history, anthropology, sociology, and law, this study articulates a democratic politics of everyday life in modern Islamic societies.

Introduction: citizenship, state, and globalization
1. Ways of being in the world: religion and secularism
2. Islams and modernities: Al-Azmeh’s secular critique
3. Talal Asad’s romance with Islamism
4. Arkoun’s The Unthought in Islamic Thought
5. An-Na’im’s Islamic reformation: the reconciliation of equality of rights and the Shari’a
6. Fatima Mernissi: ‘locally’ rooted cosmopolitanism
Conclusion.

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RELIGION AS RESOURCE: LOCAL AND GLOBAL DISCOURSES

Call for Papers
Summer School Workshop

RELIGION AS RESOURCE: LOCAL AND GLOBAL DISCOURSES

Department of Social and Cultural Anthropology Asia-Orient-Institute University of Tübingen Graduate Academy for Academics and Scientists (Excellence Initiative, DFG funded)

Convenors: Dr Vibha Joshi and Dr Andrea Luithle-Hardenberg

18-20 July 2014

Venue: Schloss Hohentübingen

Over the last decade, debates and discussions on religion have gained in importance as its relevance has increased in global politics and international relations. The Summer School Workshop takes into account the continuing contemporary relevance of religion (and secularism) as an integral part of modernity. The Summer School Workshop focuses on religion as resource. It will address its role in ideology, education, healing practices, shaping and marking the landscape, art, ritual economy, religious revival and conversion.

The theme ‘Religion as Resource’ will explore the (dictionary) meaning of the term resource as ‘assets that can be drawn on by a person or organization in order to function effectively’ and as ‘an action or strategy which may be adopted in adverse circumstances.’ The concept of resource can be broad and take account, for instance, of such widely varying approaches as that concerned with divergent modes of religiosity or with religion as a cultural system. In accepting that what constitutes religion for a person and community is as varied as the idea of religion itself, the Summer School Workshop will explore different interpretations communities and individuals place on religion in times of both peace and conflict.

The Summer School Workshop, ‘Religion as Resource’, draws on the research expertise of invited, international scholars and current projects of faculty members of the Department of Social and Cultural Anthropology, Tübingen University: International scholars who have confirmed participation are: Dr Masooda Bano (Oxford, UK), Prof Dr Simon Coleman (Toronto, Canada), Prof Dr John Cort (Denison, USA), Dr Sondra Hausner (Oxford, UK), Dr Jonathan Miles-Watson (Durham, UK), Prof Dr Magnus Marsden (Sussex, UK). Faculty from Tübingen, Germany: Prof Dr Roland Hardenberg, Dr Vibha Joshi, Dr Andrea Luithle-Hardenberg, Dr Shahnaz Nadjmabadi.

The Summer School will be conducted in English and take the form of a workshop with lectures by the international academics in the field of religion. Separate panels will include papers on a particular theme presented and discussed by a mixture of established academics, doctoral students and recent post-doctorates. The aim is to bring together experts from universities within and outside Germany in an intensive academic exchange and to facilitate networking of PhD students from Tübingen and other German/European universities with each other and with the visiting academic experts.

The Summer School Workshop invites papers from post-fieldwork doctoral students from within Germany and other European Universities on the following related themes in which religion is drawn on as a resource or asset by a person or a community in order to function effectively or to deal with an adverse situation: religion as ideology, religion in diaspora, religion and nationalism, religion and healing, religion and development, religion and education, religion and landscape (sacred cartographies, pilgrimage), religion and materiality, religion and ritual economy and religion and renunciation. We invite applications for
10 doctoral bursaries which will cover accommodation for four nights in Tübingen for the duration of the workshop 18th - 20th July 2014. To apply for participation and bursaries please send a 300 word paper abstract along with a short bio-data to reach by 10 April 2014 to: Dr Vibha Joshi (vibha-joshi.parkin) and Dr Andrea Luithle-Hardenberg (andrea.luithle-hardenberg)

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Cityscapes and New Religiosities in Asia

Call for Applications

Summer School “Cityscapes and New Religiosities in Asia”
10-17 August 2014, University of Goettingen (Germany) Application Deadline: 28 February 2014

Theme

China, Southeast Asia and India are entangled not only through complex histories, but also through multi-faceted contemporary ties in the political, religious, economic and cultural sphere. India and China now boast strong and steadily growing economies and are already global political and economic players, while the Southeast Asian states are eager to follow them: ASEAN as a politically and economically ambitious alliance has become an actor to be counted for in Asia. The booming Asian economies have not only affected the economic sphere. Rapid urbanization, the emergence of an aspiring middle-class, the spread of consumer culture and a growing civil society are also features of these transformations. Cities are the future in Asia: the World Development Bank estimates that within the next 20 years, 1.1 billion people will move to cities in Asia. In 2030, 55 per cent of Asia’s population will live in urban environments.

While modernisation was long believed to result in secularism, Asian modernities refute this thesis as euro-centric: far from becoming secular, Asian societies see a revival, a reformulation and transformation of religion in modernity, and striking religious dynamics. Religion is not an antithesis to modernity but is in complex interaction with it. Since modernity implies a number of far-reaching social, political, and economic changes, it results in not only new aspirations and practices, but also in new constraints and fears. These are articulated and addressed in religious practices and ways of expression, in new conceptualisations of religion or, in extreme cases, in acts of religiously motivated violence. Cities are spaces of longing in Asia, as they promise a modern lifestyle, economic opportunities, global connectedness, entertainment and educational upward mobility. At the same time, they stand for the loss of social and economic safety nets, for changing norms and values and the loss of close social relationships. Religious life in the city is an answer to these hopes and fears and to the changing social make-up of communities.

The Summer School “Cityscapes and New Religiosities in Asia” brings the contexts of ‘religion’ and ‘urbanity’ in Asia to the centre stage. It will engage with urban spaces and religiosities through case studies especially in India, China, Vietnam, Thailand, Singapore, and the Philippines. While paying attention to the specific contexts and ethnographic details of the case studies, we will also make visible their transnational and transurban connections, as urban spiritual lives and spirit worlds have been informed by the changing cultural maps of migration, adaptation, and transformation across Asia. Metropolitan centers are particular receptacles and laboratories for such global encounters, as they interweave with middle-class consumer power and diasporic identities.

The summer school therefore invites participants to engage with, and develop, their own work through an exploration of three key thematic intersections, including (1) transformations of religious sites in contexts like architecture, city planning, heritage, urban place-making and re-habitation; (2) religious communities, in which different classes, castes, generations, ethnicities and genders intersect; and (3) religion and media, exploring how spirituality is visualised, sensed, communicated, staged or experienced across urban landscapes.

With this explicitly transurban focus, we also acknowledge the growing imperative for a “global-studies” perspective in postgraduate research, through which new demands are placed on students to manage the disciplinary boundaries of “regional” or “area studies”, while wondering what actual research tools they need to do so effectively and competently within the limited time frame of a thesis.

Speakers will include, among others:

· Lily Kong (National University of Singapore)

· Dan Smyer Yü (Max Planck Institute for the Study of Religious and Ethnic Diversity, Göttingen)

· David A. Palmer (University of Hong Kong),

· Julius Bautista (National University of Singapore)

· Andrew Alan Johnson (Yale-NUS College)

· Rupa Viswanath (University of Göttingen)

· Michael Dickhardt (University of Göttingen)

While keynotes and morning lectures will provide theoretical frames and ethnographic snapshots from diverse Asian cityscapes, the summer school’s main focus will be on small working and reading groups moderated and mentored by each of the invited speakers over two-day units. Mandatory readings for these sessions will be shared in advance.
Participants will have the opportunity to introduce their own work, especially through a poster but we do not expect full presentations.
Instead, students will be invited to use the working groups to connect their research to each of the three theme blocs, in order to develop new ideas and learn new approaches for their own work. All students will have to actively participate in the working formats of all three topics to gain a comparative perspective and to broaden their horizons beyond the limits of their own PhD-projects. While the two-day units take off with a strong input from outside, the students are expected to work with growing autonomy over the course of the unit.

As a follow-up to the summer school, we will also feature an essay competition for interested participants, with the best paper selected for submission in an edited volume prepared by DORISEA in 2014.

About the organizers

DORISEA and CETREN are two key platforms building research, network and outreach capacities in the study of religions at Göttingen Research campus (GRC). Bringing together scholars in the humanities and social sciences for inter-disciplinary dialogue, the networks in particular foster an appreciation of regional diversity and intra- and cross-regional entanglements in Asia. With DORISEA’s expertise on Southeast Asia and CETREN’s core competence in China and India, both networks complement each other, join creative forces and pool their excellent academic networks to organise this summer school.DORISEA and CETREN as inter­disciplinary area study research networks opt for a Summer School with a decidedly transregional studies character. Instead of limiting the study of religion in Asia to one discipline alone, we strive to combine the disciplinary competences of social and cultural anthropology, history, sociology, media and visual studies, religious studies, and area studies.

Applications

We invite applications from interested doctoral and research-based masters’ students of all cultural-studies disciplines, whose work relates to East, South and/or Southeast Asia. We offer expertise especially in social and cultural anthropology, history, sociology, media and visual studies, religious studies, and area studies. The number of participants is limited to 20.

Applicants should submit an abstract of their thesis or dissertation (max. 500 words), a statement of motivation (max 1 page), a brief statement by the applicant’s supervisor, as well as proof of current university enrollment.

Scholars of DORISEA and CETREN will select the participants. Free accommodation will be provided. A participation fee of 250 Euros will be charged. Fee waivers and travel stipends will be available to fund participants otherwise unable to attend due to the financial burden of travel costs. Please e-mail your application to Karin Klenke at dorisea@uni-goettingen.de.

Application deadline: February 28, 2014.

Successful applicants will be informed by mid-March.

Please see our Summer School website at https://www.dorisea.de/de/node/1502.

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Carnegie Centennial Fellowship at the University of Minnesota

Call for Applications

Humphrey School of Public Affairs

University of Minnesota

Andrew Carnegie Centennial Fellowship

in Support of Visiting Scholars in the Social Sciences from Arab Universities

The Humphrey School of Public Affairs at the University of Minnesota announces the availability of a limited number of fellowships for social scientists from Arab universities to spend a semester in residence at the Humphrey School in the Fall semester of 2014. The fellowships are funded by Andrew Carnegie Centennial Fellowship, a program of the Carnegie Corporation of New York. The visiting scholars will work closely with Professor Ragui Assaad, Professor James Ron, Professor Sarah Parkinson and other faculty members at the Humphrey School and the University of Minnesota on research relating to youth and gender, human rights, and mobilization in the context of the Arab Spring. Sub-themes include, but are not limited to:

- Youth unemployment and school-to-work transitions

- Transitions to adulthood, including transitions through schooling, work, marriage and sexuality

- Inequality of opportunity in education and labor markets

- Obstacles to youth and women’s employment and ways to overcome them

- Informality, poverty, social protection, and job quality

- Migration, displacement, and refugees

- Youth social movements and mobilization

- Multi- and cross-generational political activism

- Participation in high-risk mobilization and militant organizations

- Trends in and consequences of political violence

- Youth civic and political engagement

- Role of youth and youth groups in transitions to democracy

- Participation in local movements and organizations for human rights, broadly construed

- Popular attitudes towards human rights

- Analysis of public opinion and household surveys

Eligibility Requirements

Visiting scholars must be a member of the staff of a university situated in the Arab World and be in a social science or related discipline and is working in areas relating to the above research theme and sub-themes. The ideal candidate is a junior faculty member who has obtained his/her PhD in the past five years, but pre-doctoral candidates (ABD status) and those with more than five years since the PhD will also be considered.

Logistical Arrangements

The fellowship will cover economy class round-trip air fare and will provide the visiting scholar with a monthly stipend to cover expenses while in residence in Minnesota. The duration of the fellowship is negotiable, but is not to be inferior to three months or exceed six months. The visiting scholar will be provided with a university ID, access to university libraries and to the internet, and a place to work.

Application Procedure

Interested candidates should send the following:

- A cover letter detailing:

o The research project the candidate would undertake during the fellowship;

o A description of previous research and academic preparation; and

o A statement of why and how a fellowship at the University of Minnesota may benefit, deepen, or extend his/her own research.

- A detailed curriculum vitae

- A sample of written work (published paper, conference paper, book chapter, etc..)

These materials should be sent by e-mail to:

Professor Ragui Assaad (assaad)

The application deadline for fellowships during the Fall semester of 2014 is March 31st, 2014.

[Category
Professional Development]

Centennial Fellowship annoucement Fall 2014.docx

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Spam: Teaching Fellow in Religious Studies, University of Edinburgh

Teaching Fellow in Religious Studies
University of Edinburgh -School of Divinity

College of Humanities and Social Science

Applications are invited for the position of Teaching Fellow in Religious Studies in the School of Divinity from candidates with expertise in at least two comparative religious traditions and theories of religion from the following: Islam, African Indigenous Religions, New Age and Paganism, Christianity.

The successful candidate will be expected to provide teaching to cover research leave in the Religious Studies Subject Area in 2014/15, and to take responsibility for designing and delivering course materials and assess student performance

The successful candidate must have a PhD in Religious Studies or equivalent, or must have submitted before taking up the appointment.
They must demonstrate good teaching ability at undergraduate and postgraduate levels. A proven record of publications in related subjects will be an advantage.

The successful candidate will also contribute to the knowledge exchange and impact profile of the School by engaging in professional development, funding bids and other events for external audiences.

This is a full-time, fixed-term post available from 1 August 2014 to 31 May 2015.

Salary: £30,728 - £36,661 per annum

Closing Date: 5pm (GMT) on Tuesday 4th March 2014

Vacancy Ref: 025608

For further particulars:
https://www.jobs.ac.uk/job/AIC788/teaching-fellow-in-religious-studies/

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